Countless political commentators have compared Brexit to a game of chicken. This is the mathematical game in which two players have to choose whether to swerve or drive straight. Each player's favourite outcome is to drive straight while the other player swerves. But if nobody swerves, the result is a disastrous crash. Most versions of this analogy have Theresa May of the UK in one car while Juncker of the EU drives the other, each doing their best macho posturing, hoping the other will blink first.
It's well known that being visibly nervous is disastrous in this game, as it will encourage the other player to hold firm. In fact, one popular solution is to throw your steering wheel out of the window, to let your opponent know that you no longer have the option of swerving. Putting on a visible display of insanity or unreasonable determination can have the same effect. This is why it's thought that psychopaths might often get what they want and rise to the highest echelons of society. On the other hand, this hawkish strategy only succeeds against players who are themselves sufficiently flexible and reactive that they will swerve in response. If neither car has a competent driver at the wheel, then caboom.
This analogy is often touted with an emphasis on the uneven sizes of the vehicles involved, or on the lack of responsiveness or rationality on the EU's side, but neither of these warnings seem effective in counteracting the WWII era bluster of the Tory Brexiters who urge May to hold steady to her course.
I think we've been sold a faulty metaphor. We are in a car, but there are several people, all British, fighting over the steering wheel. May has a steely arm, and she is determined to drive us along her chosen middle gangway. Others keep jerking the wheel left towards a different gangway labelled hard brexit. Others still are yanking the wheel right towards a third gangway marked no brexit at all. The teams seem evenly split so everyone is having a hard time working out which road it will be.
But nobody noticed the shadowy figure seated in the rear passenger seat with a gleam in his eye. For he knows that the three gangways are narrow escapes from a sheer cliff, and it is into the crocodile-filled waters of no deal that he wants us to go.
The situation is rigged! No deal isn't a fourth gangway, it's the default. The no-dealer doesn't need to grab the wheel, he only needs the fighting to carry on. The closer the deadline looms, the more inevitable those crocodiles become, and the people fighting at the wheel haven't even noticed.
Wednesday, 14 November 2018
Alex Byrne has kindly sent me a response to my post on his article, which I here reproduce in full, with his permission and his original emphasis preserved.
* * *
"Ellen, thanks very much for this thoughtful engagement with my article. Here are some comments/replies. I’ve put the relevant pieces of your post in quotation marks.
“I'll assume Byrne recognises that the idea of defining sex by genitalia as birth, with chromosome testing as a back-up, is problematic, because he doesn't consider it. One problem is you might get people who have ambiguous genitalia and whose chromosomes are ambiguous as well - such as if they have XXY or XO chromosomes. Another problem is that people's genitalia can mismatch with their chromosomes.”
I agree completely with this. Being female or male cannot be equated with having a certain kind of genitalia, or having certain chromosomes. That is obvious if you widen the focus beyond humans. Of course, genitalia at birth are generally a very reliable sign of a (human) baby’s sex, but a sign or indication of X should not be confused with X itself.
“Byrne argues instead that we can turn to a standard biological definition of sex to show us that sex is binary. He suggests we use the standard biological, multi-species sex distinction which says that the female of the species is the one that produces the largest gametes. Then we can say that "females are the ones who have advanced some distance down the developmental pathway that results in the production of large gametes - ie ovarian differentiation has occurred, at least to some extent." A male, meanwhile, is someone who has advanced some distance down the developmental pathway that results in the production of small gametes - sperm.
Byrne argues that if we use this definition then there will be no humans who are neither female nor male, thus proving that sex is, after all, binary.”
But I do not say that. Here’s what I wrote:
The existence of some unclear cases shows that it would be incautious to announce that sex (in humans) is binary. By the same token, it is equally incautious to announce that it isn’t — let alone that this is an established biological fact. And even if some people are outside the binary, they are a miniscule fraction of the population, nothing like the frequently cited 1–2 percent figure, which draws on Fausto-Sterling’s earlier work.
“There are several problems with Byrne's argument.
First of all, the definition wouldn't be easy to apply - we would have to come up with some rules about exactly which developmental events constitute the right amount of ovarian differentiation, for one thing.”
You’re right that it wouldn’t be easy to apply. But I never suggested that we adopt it as a way of telling whether a baby is female or male. Observing the genitals is a cheap and effective way of telling (although, as you point out, it won’t work for every case). I was simply interested in whether sex is binary, rather than in finding some especially reliable test for someone’s sex.
“And Byrne would have to accept that any fetus younger than 6 weeks has no sex at all, which flies in the face of normal intuitions about sex.”
Quite right. I do accept it. But surely you don’t think that biological questions should be decided by “normal intuitions”! Since I think I existed at one week after conception, I think there was a time when I was sexless. Here’s some support: “Sex is never determined at conception” (Beukeboom and Perrin, The Evolution of Sex Determination, OUP 2014, p. 17).
“Second, Byrne allows that there will still be humans who count as both male and female, because they have advanced some way towards production of both types of gamete (such individuals have standardly been called 'true hermaphrodites' but the Intersex Society of North America is campaigning for such genital-focused terms to be avoided). This, he says, is in line with the fact that definitions in biology are never perfectly precise, but always admit of exceptions. I agree, but I fail to see why his desired conclusion - that sex is binary - is not threatened by such exceptions just as it would be threatened by cases which are neither male nor female?”
You’re right that if there are humans who are both female and male, then this would refute the binary thesis. But I never allowed that there are such people. I wrote:
…there are some other rare cases (arguably 1 in 50,000 births or even rarer) that are hard to decide, but there are no clear and uncontroversial examples of humans who are neither female nor male. (A similar point goes for supposed examples of humans who are both female and male, although here things get more complicated.)
Here things really do get complicated! It would have taken much too much space to treat the (exceedingly rare) cases of so-called “true hermaphrodites”, so I had to leave that out.
“And there are women who likewise fail Byrne's definition of a female…Such individuals [XY people with (Complete) Androgen Insensitivity Syndrome] don't constitute difficult cases for Byrne's definition - they are classified unproblematically as male. But Byrne's definition would pose a problem for these individuals - at least some of them get hurt by being classified as male. Patino was hurt because she lost her career as an Olympic hurdler. Some are hurt because they feel like females. Some are hurt because they feel like neither males nor females.”
I am certainly not suggesting that everyone who is male should be socially treated as male, or barred from female-only sports, or called ‘male’, or have ‘male’ on their birth certificate, or anything like that. Cases of CAIS prove that that would be ridiculous.
“We don't have to define sex as binary any more than we have to define indigo as separate from violet.”
Here I think we have a serious disagreement. (Well, maybe not — tell me what you think.) By my lights, I am not defining sex as binary. I am, rather, reporting that sex is basically a matter of gamete size (as I might report that water contains hydrogen and oxygen), and that people who say that sex isn’t binary (in humans) are going far beyond the evidence.
Suppose sex is binary. We can’t change that, any more than we can change the fact that we are mammals. (Or that indigo and violet are different colors; indigo may be a kind of blue, but whatever it is it isn’t violet.) What we can change (if we like) are our practices of classifying people as female or male. We could even agree to drop that social classification altogether — remove it from government documents, tear down bathroom signs, mandate unisex clothing, and so on. I simply wasn’t concerned (in that article) with these issues.
Consider this analogy. Let us say that northerners are those born in the northern hemisphere, and southerners are those born in the southern hemisphere. That is a binary distinction (assume no one is born exactly on the equator): every human is either a northerner or a southerner, and no one is both. Suppose that these are socially significant categories. The northerners oppress the southerners, and the different groups are supposed to wear differently colored hats. Some people feel trapped by the “hemispheric binary”, perhaps not “identifying” as a northerner or a southerner, and refuse to wear a hat at all (or maybe wear a multi-colored one). No doubt something should be done about this unhappy state of affairs. But denying that the northerner/southerner distinction is binary is not it.
Friday, 9 November 2018
Monday, 17 September 2018
Wednesday, 5 September 2018
Does anyone else walk past this image a lot lately and think 'Joy?' I think Jennifer Lawrence is great, I loved the hunger games especially, but I can't help but notice that this is not a very joyful expression from her. That she is pulling the same passive, half-dead, 'I won't resist if you assault me' face that women have been pulling in artworks for centuries.
Tuesday, 28 August 2018
Friday, 20 July 2018
The original email charter sets out 10 rules aimed at saving us all from drowning in emails:
- Respect recipient's time (ie don't send an email unless you absolutely have to).
- Don't treat email brevity as rudeness.
- Keep emails as clear as possible.
- Keep questions specific.
- Don't add unnecessary cc's.
- Don't let threads get too long.
- Avoid unnecessary attachments.
- Restrict short messages to the subject line.
- Don't send contentless responses
- Disconnect: don't spend so much time on email.
Much as I appreciate this charter and its attempts to consciously steer our norms regarding email, i don't think it goes far enough.
Thursday, 23 November 2017
We are enjoying yet another stunning autumn day here in the North of England - it’s cold but crisp, the light has a wonderful slightly honeyed clarity and the pavements are decorated with delicate origami shapes in an array of purple, yellow and dazzling red. For November 23rd this is highly irregular and I'd personally call it the best autumn in memory. The Forestry Commission predicted as much, back in August, when an unusually wet summer gave trees the opportunity to store plenty of sugars in their leaves. The following months have been almost uniformly dry, warm and still - no frosts to kill off the leaves, no water to turn them into mulch and very little wind to blow them away. The results have been breath taking. Autumn has always been my favourite time of year and the kids are used to me staring at the sky a lot and constantly stuffing fine specimens into my pockets to be pressed and displayed at home, but this year I've been insufferable. By rights it ought to be dark and damp and full-on SAD by now, but its almost December and the skylines are still dripping with iridescent, flaming leaves.
Furthermore, I've just made a thrilling new discovery.
Thursday, 12 October 2017
I have managed only one post in the last ten months. That makes me sad. While i would love to write a long post explaining why, i have only got time/energy to write a list of the things that have been getting in my way.
Tuesday, 20 June 2017
For my module about Feminist Philosophy I talked about an article by Patricia Hill Collins, 'Shifting the Center: Race, class and feminist theorizing about motherhood (1994). It is a beautifully written paper in which Collins, an African-American Feminist Scholar, describes the agonies involved in mothering children within a society which treats their ethnicity as inferior. I introduced the paper as a way to convey the force of what's known as the 'commonality problem' in defining the class 'women'. Here is the problem.